The varying shades of skin color found among African-Americans has been, and still is, a sensitive topic, and it was addressed in 1922 with some wit by an African-American journalist.


The attached article is good deal of fun to read and speaks of a social structure that, we prefer to think, is gone with the wind. Words appear in this article that seem queer to us in the digital age; there is much talk of

yellow gals”
“golden-skinned slave girls”
“tawny-skinned maids”
“midnight”
“stove-pipe

-all originating from African-American verses and songs. The author of this digest summed up the topic just so:

“Like all indications of caste, they require some tradition and enough of a leisure class or a class having genteel employment to entertain itself. A little more race pride is the remedy.”


Posted below are the sociological observations of Donald Young as they appeared in his study (available at Amazon), American Minority Peoples (1932):




Click here to read about black women who pass for white.

Read Social Differences Among the Lighter Skinned and Darker Skinned Blacks<br>(Literary Digest, 1922) for Free

lighter-skinned African-Americans and Darker-skinned African Americans compared 1922color terminology for raceAfrican American CultureAfrican American FriendshipSocial Meaning of Lighter Skin ColorOline LibrarySkin Colors of African AmericansAmerican Caste SystemAfrican-American Caste SystemAfrican American Skin Color HierarchyLight Skinned African American Dark Skinned African AmericanSkin Color in America 1922Light Skinned Blacks Dark Skinned Blacks 1922
Scroll to Top